Category Archives: West

Islamic Homophobia Watch: Will Muslim Leaders Shake the New German Foreign Minister’s Hand?

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One of the most disturbing aspects of modern Islam for post-feminist Westerners and liberals generally (I would include Koreans and Japanese, e.g.) is its continuing insistence on harsh sexual mores and discrimination. Islamic divorce law, the covering of women, polygamy, and the persecution, even execution, of homosexuals are deep cultural divides between the West and the contemporary Middle East. (Go watch Osama to catch Islamic patriarchy at its misogynistic, chauvinistic worst.) (In fact, with a little less stricture, one might say these are value break-points between post-Christian Europeans and evangelical Americans too.) In any case, the expansion of freedom in the 60s and 70s to include sexual choice and empowerment for women and homosexuals is a major achievement in the West. Countless people are happier, because they can find sexual fulfillment in ways they truly enjoy and love-relationships they actually want to have. (Just read this.) This is why gays like Andrew Sullivan turned into hawkish neoconservative supporters of the GWoT. If the Islamists win, homosexuals will be swinging from the lampposts.

And now we have the prospect of a homosexual foreign minister of a great power confronting the steady homophobia of the Middle East (as well as much of the former third world). I find this absolutely fantastic. This is a moment rich in clear lessons about just how different liberal societies are from traditional ones, why progress from the narrow, bitter conservatism of tradition is so important, and why the West is fighting the GWoT. The Taliban would have buried Guido Westerwelle alive for inter-male sexual contact. And Ahmadinejad made a fool out of himself before Westerners when he told a Columbia University audience that Iran had no homosexuals.

In the 1980s, the Regan administration pointedly sent a black to be the US ambassador to South Africa. We had the guts then to stand up for an important principle. But in the GWoT we have been giving way far too much. Too frequently the West has looked the other way as the most harsh,  anti-modern versions of Islam demand respect in the West. (How come no one looks to the rather tolerant Islam of SE Asia, btw? Why do ME extremists always dominate these conversations?) So all sorts of demands Western liberals would never tolerate from, say, conservative evangelicals or the Amish are indulged – halal food in public institutions (Holland), gender-segregated washing facilities and beaches (France), equivocation on press freedoms (Muhammad cartoons), the endless pieties about ‘peaceful’ Islam in the place of real discourse on Islam’s dalliance with extremism since 1967, informal censorship of books and films through religious intimidation like the Theo van Gogh murder.

So here’s hoping Westerwelle sticks it to Islamic bigotry the same way the US did to South African bigotry. I hope he wears a pink tie or a rainbow lapel pin the next time the Iranians or Saudis ask the Germans for aid or to counterbalance US pressure. I hope the Saudi foreign minister worries whether his fingers will fall off if he shakes a gay’s hand. I hope the mullahs at Qom go through theological spasms and sleepless nights about issuing a fatwa so their officials can talk the gay guy without getting polluted or contaminated. I hope Middle Eastern leaders everywhere worry that they will contract AIDS/SARS/syphilis/bird flu/Ebola/Judaism just by talking to him. And good for Merkel for having the guts to appoint him. Westerwelle is qualified; he’s been around for awhile. Germany has looked the other way on Islamic sexism and homophobia for too long because of its Turkish population and commercial ties with Iran. Welcome back to the fight for tolerance and modernity.

Obama’s Grand Slam in Cairo also Illustrates the Lack of Secular Politics in the Middle East

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He certainly is talented! I have been in Korea since August 2008, so I have not seen many Obama speeches. I am just floored by the difference with W. No wonder the press is swooning. Unlike the faux-authority projected by Cheney’s crossed hands and low voice (he was just too wrong too many times), Obama has the magic in that imperious, super well-educated look when he lifts his chin, creases his brow, and narrows his eyes. He must have been a great lawyer to see in court; he reminds me of my best grad school teachers.

1. I am intellectually pleased at how well my predictions of the speech fared. I got most everything right, both in the topics he selected and how he treated them. He did engage in lots of praise of Islam that will make Bushies, neo-cons, and evangelicals squirm. As I suspected he threw in the PBUH and references to Islamic scientific achievements. This laid the groundwork for the criticisms, so it was necessary, and thankfully there were no real eye-rolling sycophancies. But I do think calling the Koran ‘holy’ all the time did not project the political secularism needed to encourage religious pluralism in the ME, and the line about ‘battling negative stereotypes of Islam’ was a lame multicultural sop to the Muslim identity politics that lead to Durban II and the bogus, free speech-squelching notion of ‘islamophobia.’ I expect the Fox News-set will harp on that one. On the up side, Obama added a few extra themes: women’s rights, democracy, and development.

2. Just about all his comments were right.

As I argued, but hardly expected in the speech, Obama referenced Japan and Korea as examples of modernization without cultural loss.

He identified the war of necessity in South Asia and admitted that Iraq was a war of choice, while also noting that Iraqis are better of without Saddam. He didn’t apologize for Iraq, which would have set off a national-conservative backlash at home, but he seemed to imply it was an error. Very smooth.

He noted the concerns over women’s rights and modernization, but rightfully blew threw that reactionary posture pretty fast to say what needed to be said: that the ME is falling behind the rest of the world and that this feeds both poverty and radicalism.

He basically dumped ME peace back in their hands by saying we can’t do it for them. He said lots of right things about the Israeli-Palestinian dispute. He attacked Muslim anti-semitism and Holocaust denial and openly declared the illegitimacy of the Israeli West Bank settlement to an Arab audience. Nice! And he backed that with a subtle and correct shot that too many Arab regimes don’t really care to resolve the Israeli-Palestinian dispute. Also correct.

He even had the courage to touch on religious tolerance in the Muslim ME, which I think is a critical breakpoint with the West. The defense of the Copts was an important gesture, particularly to western Christians who think the Islam demands wide latitude for its practitioners in the West while denying it in the ME (basically accurate).

He also went to bat for the freedom agenda – important because it signals a continuity of US commitment to democracy across quite different administrations. Unfortunately he passed on singling out his host Mubarak, exactly the sort of US-supported ME despot that fires al Qaeda.

Finally, did you catch the subtle end of Bush-era grand strategy: “no system of government can or should be imposed upon one nation by any other”? That is pretty much the end of regime change and preemption.

3. I can’t say he really missed much. But for the PC bit about stereotypes and the missed swipe at Mubarak, this was pretty much a grand slam.

4. I was pleased with the audience reaction. At no point did it get nationalist, islamist or otherwise jingoistic. They applauded not only at the complements, but also the criticisms. Very good.

5. But there is an important and deep political theory insight to be gleaned from the language of the talk. It was not intentional but should be revelatory to secular westerners unaccustomed to ME political discourse. Obama’s constant reference to Islam and his use of religious quotations and invocation of Islamic and religious values was a deep indication of the cultural cleft between the West and Islam, albeit more between secular Europe and the religious ME. And I suspect that an upper class secular Democrat like O found it somewhat uncomfortable to be constantly referring to ‘faith.’ To this day, I admire Howard Dean’s response to G Stephanopoulos’ mandatory and obnoxious question about the role of religion in his politics. Dean simply said there was no role.

Yet Obama can’t talk that way in the ME for two reasons. First, Islamism as a social movement has exploded in the ME since 1967. The ME is alive with religion in the way of Massachusetts Bay Colony or the Amish. Islam is in the middle of a ‘great awakening’ period, and the language of religion is spilling into all areas. Hence the upsurge of Muslim identity politics and discovery of something called ‘islamophobia,’ which here is defined so broadly as to include just about any criticism. So Islam must be genuflected to and wrapped into any serious socio-political discussion in the ME. For contrast, look at Southeast Asia where is Islam is more secular.

Second, Islam has become the shield for opposition in the ME, just like Orthodoxy was in the USSR. Islam has become the channel for political resistance to atrocious government of the ME, and so it has become increasingly politicized. Politicized religion is almost always apocalyptic and absolutist, and the contemporary ME is no different. New ideas, policy proposals, criticism must invariably cite koranic verse and treat it as font of authority – as O did last yesterday. (For parallels, think about how the US right uses the writings of the Founders and Framers as touchstones for just about everything, or the way the Soviets and Chinese used to comb through Marx for quotations to support whatever new policy they wanted to pursue.)

This more than anything else betrays the bankruptcy of politics in the ME. It badly lacks a public-spirited, nondenominational language of citizenship. It is trapped in the religious and chronological parochialism of a 1400 year old revelation. This both cripples and exacerbates politics. Cripples, because the Koran (and the hadith) hardly fit the needs of social phenomena like the discovery of the New World, industrialization, space travel, or globalization. (Think of the ridiculous anti-modern intransigence of the Haredim.) And it exacerbates politics by injecting religion at every turn and so constantly raises political difference to the level of religious confrontation. Part of this is inevitably parochialism. If the Koran is the basis of wisdom and the good life, then how to deal with non-Muslims? As an example of all these problems cumulated, look at Saudi Arabia. It has no constitution, because it claims the Koran is that, and hence has all sorts of ‘religious’ problems over what should be simple technical issues questions like women drivers or proper license plates. By contrast political theory in the West has long strived to build a public-spirited universalist language (Habermas and Rawls spring to mind). This helps western democracies build citizenship across religious cleavages and also ties them internationally to each other better than any other ‘family of nations.’

Careful with that ‘Decline of the West’ Riff – We’ve Heard It Before

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The conventional wisdom on the financial crisis is that it symbolizes or accelerates a transfer of power from West to East, from the US and EU to China and India. I think this is wildly overrated.

1. We have heard this before – and not just in the 20th century, but the West has proven extremely (frustratingly, if you’re from somewhere else) tenacious in leading the world pack since its breakout in the 16th century. Here are a just a few examples. Long before bin Laden, Islam was supposed to replace errant western Christianity, but failed at Vienna in 1683. Politically, Islam has never properly recovered. In the 19th C, the Chinese thought the western marauders a troublesome nuisance who would eventually recognize the superiority of the Middle Kingdom. It took 50 years of humiliation for that fantasy to finally fade. At the same time, pan-Orthodox/pan-Slavic Russians like Dostoyevsky and Alexander II thought the West would sink under its own corruption and decadence; instead that happened to the Romanovs. 1917 ignited the communist revolutionary wave (‘we will bury you’) that was supposed end capitalism and imperialism. After 75 years of unparalleled effort and bloodletting, it failed practically and morally. 1929 too supposedly revealed the inanity and shallowness of gilded age capitalism which macho fascist vitalism would sweep away. Despite exhaustion and disillusionment from WWI, western democratic capitalism hung on again, emerging stronger than ever, arguably, in 1945. By the 1960s, the new non-western future was supposedly in decolonization. The huge populations of the third world would modernize and turn the global system upside down. Instead they fell into Huntington’s decay and begged for debt relief. In the 1970s, the US failure in Vietnam and stagflation supposedly made the world multipolar, helped the Soviets to parity, and sparked a New International Economic Order. Reagan ended that sham. In the 1980s, came the declinism of Paul Kennedy and Walter LaFeber, this time based on massive US trade and budget deficits. The wholly unanticipated Clinton-dotcom boom put that fiction to rest too. And 9/11 of course was to spark an umma-wide uprising to humiliate the US as jihad had humbled the USSR in Afghanistan. Inside it pulled the US even more deeply into the Middle East.

2. China and India have huge hurdles before they even approach US/western power. They have massive internal structural problems – corruption, stifling bureaucracy, poor courts, bad information (propaganda and lack of disclosure), mediocre education systems for generating human capital, irregular treatment of foreigners and FDI. Development-at-all-costs too has resulted in enormous environmental liabilities that are now affecting lifespans. Do superpowers really have to spray-paint their grass green before an Olympics? They also lack the cultural software of entrepeneurialism and individualism that encourage the ‘animal spirits’ to take chances (worse in Confucian China than more liberal India). And finally, China is not democratic yet, which means a wrenching and usually expensive transition still has to come (think SK in the 80s, plus Indonesia in the late 90s, plus the end of the USSR all rolled into one). This will include restive provinces that will inevitably try to take advantage of the transition to push for autonomy. India of course is already, thankfully, liberal democratic, but it has found embracing wealth-generating capitalism extraordinarily difficult. There is no national consensus for it; all those tech companies that fixed Y2K have to keep redundant energy generators on-site in case there is a power failure. Finally both are still extraordinarily poor by OECD standards (to which neither belong). Between them both they account for half the world’s poorest people (most of the rest are in Africa). Don’t let Thomas Friedman’s stories about a zillion IT engineers in Bangalore or individual Chinese cities just focused on the production of cardigans or baseballs mask the reality that India and China together have something like 800 million people living in subsistence agriculture. Both economies are wildly unbalanced with relatively weak currencies, semi-dysfunctional politics, terrible corruption, and huge unresolved social resentment and poverty. That is not the future, at least not yet.

3. I think the best analysis of the geopolitical fallout of the crisis is here. Walter Russell Mead argues that actually the crisis will encourage states only tepidly committed to capitalism to once again turn toward statist, populist alternatives (think Chavez). Predatory elites will use the crisis as cover to resist liberalization. This will only continue the economic stagnation and political confusion of the Middle East, Russia/central Asia, Latin America, and Africa. The question is whether the Asian rimland states will go this way too. (I don’t think they will.)

So geopolitically, it is better to think of the crisis as a deck-clearing exercise, a shake-out of weak players and also-rans that will reinforce the leaders rather than damage them relatively. The leaders will slide, but the weakest will slide even more. As an analogy, think of how the dotcom bust killed off lots of wannabes on the internet. Only the strong survived that bloodbath. And my guess is that will be the real effect here. The crisis will reinforce the value of those very qualities that have catapulted the West to the top – market pricing, clean courts and banks, transparency, a free press (to spotlight failure), democracy (to insure the peaceful aggregation of conflicting interests and citizen grievance), etc, etc.